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The Habit of Being

I once caught myself laughing and startled at the sound of it. The laugh rose up uninvited, sharp at the edges, unmistakably familiar. My mother’s laugh. Not borrowed, not mimicked—inhabited. It startled me the way mirrors sometimes do when they show us a face we didn’t expect to see looking back.


We tend to think of ourselves as solid things. A self. A personality. A fixed nature. But what if we are not nearly as permanent as we imagine? What if who we are is simply what we have practiced long enough to forget we ever learned?


The way you walk—your shoulders tilted slightly forward, your feet turning in or out—that is a habit. The cadence of your speech, the pauses you learned to fill with apology or bravado, the way your voice rises at the end of a sentence as if seeking permission—that too is habit. Even the emotions you think of as “just who I am”—the quick flare of anger, the familiar heaviness of worry, the reflex to please or withdraw—those are practiced responses, rehearsed over years until they feel like truth.


We learn these things early, the way we learn a language. At first, we are only listening. Watching. Absorbing. If the house was loud, we learned loudness. If love came wrapped in silence, we learned quiet longing. If conflict meant slammed doors, we learned to brace ourselves. If laughter was medicine, we learned to reach for it instinctively. None of this was a conscious choice. It was survival, which is the most persuasive teacher of all.


And then one day, decades later, we hear our parent’s words tumble out of our own mouth. Or feel our body react in a way we swore we never would. We are shocked, sometimes ashamed, sometimes amused. But mostly confused. How did this get here? When did this become me? What if it never did?


What if life—this whole elaborate performance of personality and preference—is made almost entirely of habits mistaken for identity?


Consider how thoughts move through the mind. We treat them like facts, like announcements from a reliable narrator. But watch closely and you’ll see the same thoughts returning again and again, like well-worn footpaths through a field. Fear thinks the same way it always has. Judgment repeats its favorite lines. Old stories show up right on time, cue cards already written. These are not revelations. They are routines.


Emotions, too, behave like habits. The body remembers what it has been asked to feel. Anger, once useful, learns where to live. Sadness settles into familiar corners. Even joy, if rarely invited, forgets how to knock. None of this means the emotions are wrong. It only means they are trained.


So if the way we think, feel, move, and react are learned patterns, then the unsettling question arises: who are we beneath all that rehearsal? Strip away the habits and what remains?


Most of us resist this question. If we are not our thoughts, not our bodies, not our emotions, then what exactly are we? It feels like standing at the edge of a cliff with no map. Yet there is also relief there. A widening. The possibility that we are not as trapped as we’ve been led to believe.


Because if habits are not us—if they are simply behaviors we’ve practiced—then they are not permanent. And if they are not permanent, then change does not require becoming someone else. It only requires stopping the endless rehearsal of what no longer serves.


We often think transformation must be dramatic, earned through suffering or revelation. But what if it is quieter than that? What if it is as ordinary as noticing the moment just before the habit kicks in? The breath before the reaction. The pause before the familiar story takes over.


In that pause, something else is present. Awareness, maybe. A witness. A steady something that has been there all along, watching the habits come and go without being damaged by them. This part of us does not yell or apologize or retreat. It does not cling to old scripts. It simply sees.


And seeing changes things.


The moment you recognize a habit as a habit—not a truth, not a destiny—it loosens its grip. You may still walk the old path for a while. Fields don’t rewild overnight. But now there is choice. Now there is space.

Change a habit and you change the direction of a life. Not all at once, but inevitably. A new way of speaking alters relationships. A new response to fear reshapes the nervous system. A new habit of kindness—toward yourself most of all—creates a reality that feels less like a battlefield and more like a home.


We often speak of cause and consequence as something abstract, something reserved for grand moral reckonings. But it happens right here, in the small things. Each habit leaves a trace. Each repeated action writes a future. Not in some distant sense, but now—today, tomorrow, the next breath.


And perhaps that is the quiet truth beneath it all: we are not condemned by who we have been. We are sculpted by what we repeat. The life we are living is the echo of yesterday’s habits, and the life we are becoming is already forming in today’s choices.


So what if it really is that simple?

Not easy—but simple.

What if freedom begins the moment we stop mistaking our habits for ourselves? When we realize that beneath all the learned behaviors, inherited reflexes, and well-worn emotional grooves, there is something untouched, something capable of choosing again?


We don’t need to erase the past. We only need to stop rehearsing it.

Change a habit, and the world shifts—quietly, persistently, like water finding a new path through stone.


Hari Om Tat Sat

 
 
 

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