top of page
Search

Abundance

There is a particular kind of hunger that doesn’t live in the body. It doesn’t rumble like an empty stomach or ache like tired muscles. It hums quieter than that, but far more persistently—threaded through thoughts, tucked into wishes, disguised as effort. It is the hunger for more. More money, more security, more recognition, more proof that we are, somehow, safe.


Most people spend their lives feeding that hunger by asking.

They ask again and again, like someone knocking on a door that never quite opens. They pray, they hope, they visualize, they plead—sometimes softly, sometimes with desperation sharp enough to cut through sleep. And when nothing arrives, they ask louder. They repeat the request a thousand times, believing that persistence must eventually soften whatever unseen force is withholding the answer.


But there is something quietly contradictory in this.

To ask is to declare, over and over, I do not have this.

And the mind—obedient, literal, ancient in its design—does not argue. It takes the statement as truth. It organizes perception around it. It filters the world accordingly. The more we ask, the more we rehearse absence. The more we rehearse absence, the more solid it becomes.


It is like standing in a field and calling out for rain while insisting, with every breath, that the sky is empty.

There is another way of standing in that same field.

It is less dramatic. Less frantic. It does not look like asking at all.

It looks like knowing.


Not the brittle kind of knowing that tries to convince itself, not the forced repetition of affirmations spoken through clenched teeth. This knowing is quieter, deeper—more like the way you know your own name. You do not repeat it to yourself all day. You do not question whether it belongs to you. You simply live from it.

Abundance, in this sense, is not something you acquire. It is something you align with. Something you remember.


There is a story I once heard—simple enough to pass unnoticed, but it lingers if you let it. A young man, born into immense wealth, asked his father for the chance to earn his own fortune. He didn’t want access to what was already his; he wanted the experience of becoming it.


His father, who understood something the son did not yet grasp, told him: You can make money, yes. But first, you must be money.

It sounds strange at first. Maybe even impossible. How does a person become something so external, so measurable?

But the statement points to something subtle and exact.


To be money is not to hold it, count it, or chase it. It is to embody the qualities that allow it to move freely toward you and through you—certainty, steadiness, clarity, the absence of grasping. Money, like water, resists tension. It flows where there is openness, direction, and quiet confidence.

And this is where the difficulty reveals itself.


Because how do you be something you have never experienced?

How do you inhabit abundance when your senses insist on lack?

The answer is not in pretending. The mind is too clever for that; it will detect the lie immediately. Nor is it in waiting, because waiting is simply another form of asking stretched out over time.


The shift begins in a much smaller place.

It begins in the way you hold a single thought.

In the discipline of noticing when the mind reaches outward—when it says, I need, I want, I don’t have—and gently, persistently guiding it back. Not with force, but with steadiness. Like teaching a child to walk without letting them believe the ground has disappeared beneath them.


Instead of asking, you rest in the feeling that what you seek is already woven into the fabric of your life, even if it has not yet taken visible form.

You make decisions from that place.

You speak from that place.

You carry yourself as though the current has already turned in your favor—not arrogantly, not loudly, but with a quiet certainty that does not require witnesses.

At first, it feels unnatural. Like wearing someone else’s coat. Too big in some places, too tight in others. The mind will protest. It will bring evidence: bank statements, past failures, the echo of every time things did not work out.


But if you remain—if you stay with the practice long enough—something begins to shift.

Not outside, at first.

Inside.

The noise softens. The urgency loosens its grip. You stop scanning the horizon for proof, because you are no longer standing in lack. You are standing in something that feels, strangely, like enough.


And from that place, action becomes cleaner. More precise. Less tangled in fear.

Opportunities that once passed unnoticed begin to stand out, not because they suddenly appeared, but because you are no longer filtering them through the lens of I can’t or I don’t have.


This is the paradox that most people miss:

Abundance does not respond to demand. It responds to identity.

It moves toward those who are no longer chasing it, because they have stopped defining themselves by its absence.

This is not magic in the way we often imagine it—no sudden windfall falling from a clear sky, no instant transformation that erases all effort. It is quieter than that. More intimate. It is a reordering of the inner world that inevitably reshapes the outer one.

And yes, it is difficult.


Because it asks you to become something before you can see it.

To trust a current before you feel its pull.

To release the habit of asking and step into the unfamiliar stillness of having.

But in that stillness, something remarkable happens.

The hunger fades.

And in its place, there is a kind of fullness that does not depend on numbers or outcomes—a steadiness that feels, at last, like home.

From there, abundance is no longer something you are trying to reach.

It is something you are finally ready to receive.


Hari Om  Tat  Sat

 
 
 

Comments


bottom of page